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Remedies and cure disease

To understand the disease, its purpose, its essence and healing, we must understand partially the reason for our being and the laws of our Creator in relation to us.
is very important to recognize that the human being has two aspects: a spiritual and a physical being of both the physical which is infinitely less important.
Under the direction of our Real Inner Self, our immortal life, man is born to accumulate knowledge and experience and refined as a physical being.
The physical body alone, without connection to the spiritual dimension is an empty shell, a cork on water. But when it is unified with the spiritual, then life is a joy, an adventure that fully captures our interest, a journey that brings us luck, health and knowledge.
Our evolution begins as newborns without the knowledge, whose interests are directed toward oneself. Our needs are limited to our welfare, food and heat. With the adult appears then the desire for power and, therefore, remain for a while yet submitted ourselves, considering our own benefit and terrestrial targets.
Then comes the turning point: the birth of the desire to be of service to our neighbors, starting from the time the fight, because in the course of our continued development we must transform our selfishness to altruism, the separation unit and gather all the knowledge and experiences that we can teach the world, must transform all human qualities in their opposite virtues.
However, we learn slowly, always a lesson only once, but we must learn the lesson that our own particular spiritual self imposed on us if we are lucky and stay healthy.
not we all learn the same lesson at the same time. One overcomes his pride, the other fear, your hate somewhere else, etc., but essential to the health factor is that we learn the lesson that is determined us.
our progress Stadium plays no role. In connection with our health, it is irrelevant that we are at the level of a newborn or young. But it has great importance as living in harmony with our soul. Whether it is to achieve well-being or lead the life of a martyr sacrificed, health depends on whether we follow the orders of our Real Inner Self, and whether we live in harmony with them.
our soul puts us in situations and gives us life-work is already shining shoes or lord, prince or beggar, which is most suitable for our evolution and we can best learn the necessary lesson. No matter the position we have always had, the only lies need to meet the particular work assigned to us and everything will become good.
disease is the result of a personality conflict when he refuses to obey the commandments of the soul, where there is disharmony, disease, between the higher and spiritual self and personality, the lower, we call ourselves.
None of us are going to entrust something we can not perform, nor are we going to require more than what we have in our possession.
During our journey in search of perfection is different stages. The transformation from selfishness to altruism, discontent in satisfaction of the division in unity, can not happen in a short time, but through a gradual and constant evolution, must overcome one step after another as we go. Some steps are the easiest to overcome, others extremely difficult, and, then, might appear the disease, because at that time we failed to follow our spirit, and the conflict appears to cause the disease again.
Similar to the development phase where we commit the errors is performed on a physical level a mindset that has its own effect on both the patient and also in people who are related to him. It is this particular provision of encouragement from the doctor discovers the true and fundamental cause of the problem and providing a key to successful treatment.
From here you can see the effort that the patient should do when you get lost, thus able to infer the correct treatment for their welfare.
Hahnemann taught that just as it heals well. This is correct to a certain extent, but the word priest driving a little error. More correct would be: same as expelled.
disease itself: it is as healthy as, or better, as well as rejects.
The cause of the disease intended to cause us to end up with an erroneous how to proceed. is the most effective method to put our personality into harmony with our soul. Without the pain, how could we know then that cruelty hurts? If you never suffered a loss, how could we ever recognize the suffering that occurs with the theft? In fact, we should learn our lessons on a spiritual level to, well, save the suffering body, but many of us it would be impossible. It is for this reason that we have been given the disease to accelerate our evolution. Although superficially considering the disease, it may seem cruel, it is essentially beneficial. Is the method used by our own souls to lead the way fraternal understanding.
addition, we must remember that the condition (although we should be so smart to avoid it), is a privilege that indicates that personality has reached a certain stage of development, where correction is needed. Small babies are rarely punished.
It follows quickly how to avoid disease. If we could hear only the voice of our inner being Real, if only we remained in harmony with our soul, then it would take a lesson so hard and live without disease
For this reason, the physician's work lies in helping patients to achieve this goal by connecting you to support spiritual, intellectual and physical.
Hahnemann's genius recognized the nature and causes of disease, used similar remedies that by strengthening the disease temporarily, accelerated that goal. He used poisons like to remove poisons from the body.
But now after we have reflected on where his genius has brought us, we go one step further and discover that there is a new and even better way.
When a patient makes a mistake spiritual, this triggered a conflict between the spiritual self and physical The final result disease. The error can be corrected, the poison can be removed from the body, but remains a gap, there remains a disruptive force, but where the force was located remains a dead space.
The perfect way away is not so much bad influence, but much longer to own a virtue that opposes it, and can correct errors through these virtues. That is the law of opposites, positive and negative.
Consider the following example: A patient has pain because her being there is cruelty. He can delete that constantly sets conditions: No Want To Be Cruel, but that is a long and exhausting struggle, and if they succeed in eliminating cruelty, would remain a pond, a dead space. If, however, the patient should concentrate on the positive side, ie to develop compassion and to endorse this virtue, cruelty is replaced without additional effort becomes impossible (for that person).
Therefore, the perfect science of healing teaches and helps the patient develop the virtue that will, once and for all, immune to harmful qualities. This form of cure is not under the maxim "should not", but "You are blessed."
also bear in mind another great principle arose from the genius of Hahnemann, ie the teaching of healing from the inside. First
spirit must be healed, then the body will follow . Healing the body and spirit can not have serious consequences for the patient, as the body gains at the expense of the soul. It would be better to lose a body to miss the lesson.
For this reason, the physician's work consists of two aspects: helping the patient to correct their mistakes spiritual and prescribe those medicines that act on a physical level, so that the spirit, now more healthy, encourage recovery of the body .
For the latter, it is vital that remedies chosen are revitalizing and constructive vibrations being carriers have a uplifting effect.
In the election of that remedy, we must consider the evolutionary state of the same in relation to the person.
metals are at a level below the man. The use of animal cruelty and would, in the divine art of healing, not allowed to display a trace of cruelty. It is for this reason that we have only the plant kingdom.
THERE ARE THREE TYPES OF PLANTS
The first group is, as far as evolution is concerned, at a level slightly lower than that of humans. Among these are the primitive types, cactus, seagrasses, the Cuscat, etc. This group also have been used for wrong purposes, some of which are poisonous henbane, belladonna and orchids are some examples.
A second category, which is in the same level as humans and are harmless, can be used as food.
But there is still a third group that is evolving at a relatively high or higher than the average human. Between these plants is that we must choose our remedies as they have the power to heal and bring the blessing.
addition, these plants do not need cruelty, because, to reside in them the desire to be useful to human nature, are b Endeca while serving men.
Because the first group of plants decreases body vibration, make the body is not suitable as a residence of the spiritual self can lead, for this reason, death.
But the last group has the power to raise our vibrations, giving, therefore, the spiritual force that purifies and heals the body and spirit.
Therefore our work as physicians can be represented roughly as follows: study human nature so that we are in a position to help our patients gain knowledge about themselves and advise on how to align your personality with your soul, prescribe, beneficial remedies that raise the vibrations of personality. This will develop the virtue necessary to restore harmony between self higher and the lower, which results in full health.
Now, we consider the practical aspects regarding the diagnosis and treatment. First, There are seven major subdivisions in which we classify our patient.
According to the special lesson to be learned, a person can be wrong in one of the following principles: 1. Power. 2. Knowledge. 3. Love 4. Balance. 5. Service. 6. Wisdom. 7. Spiritual perfection.
Before proceeding, we must again draw attention to the fact that the existence of disease is an indication that the personality is in conflict with the soul.
qualities and virtues are relative. One man is a virtue may be for other defects. Aspiring to be powerful may be right for a young soul without having why trigger a conflict between the personality and spiritual self. But what is right in this case does not fit into a more developed stage of youth, resulting, therefore, wrong when the soul has decided to personality to give rather than take.
is for this reason that a quality in itself can not be judged right or wrong regardless of the developmental level of the individual. What we call evil is simply a good thing that is not in the right place.
But the existence of disease indicates that there is anchored in the personality qualities that the soul strives to remove because such qualities are found below the developmental level of that person.
addition, the patient strongly refused to hear the voice of conscience, to gather experiences on a spiritual level, so there is the need for a more difficult lesson, which is given to it disease.
We recognize, through the minds of our patients, the error that has made the character fails to maintain fails to keep pace with the evolving standard that the soul desires.
Of the mistakes made in each of the seven principles are the following types:

1. Power: tyrant, autocrat, a desire for notoriety.
2. Intellect: magician, destroyer, satyr.
3. Love: Inquisitor, hate, anger.
4. Balance: static vane, hysterical.
5. Service: vain, selfish, flirt.
6. Wisdom: agnostic, crazy clown.
7. Spiritual perfection: enthusiastic, puritanical monk.

not play any important role in our patient suffering from disease. Much more important is to understand which of the above types belongs.
However, it is expected that personality traits are always so clearly manifest, as in many cases with which we are only a small remnant of the harmful qualities. However, it is essential to accurately understand the basic mistake to ensure successful treatment.
addition, the personality of many patients who consult us is usually marked by the influence of a family member or dominant friend, resulting in many cases easier to diagnose the dominant person, and it will belong to the same group as the patient. Also here applies the principle of like repelling like, and here we are with those who possess our own faults, but in a much clearer, so that we can recognize the condition that triggers harmful attitude.
Before considering in detail the types described above, and in that research has found and the remedies associated with them, we mention the methods of dosing.
Here again, it is still Hahnemann law, that is, need not be repeated while producing an improvement in the patient.
remedies described below are, in their ways, beneficial and not cause deterioration or no reaction, because its function is to raise. These are prepared in the third, fourth and seventh power.
the start of treatment can be administered a dose of the third power two or three times a day until there is a noticeable improvement, then stops. While progress has been achieved, it becomes to provide the remedy. But as soon as the patient revealed a decline are prescribed three or four more doses. Every time should be required a smaller dose. Only be done use of power to the fourth or the seventh when the lowest power does not yield any positive effect.
If you have a friend who had suffered a great loss in the first place you have visited often to encourage and comfort him but once he had recovered again, probably reduce the number of visits.
In the same way we use that power. These represent a blessing for a friend who suffers, but as Hahnemann anticipated, the patient even has to carry only the weight of the fight and should not be dependent on certain beneficial remedies. When the patient is better off, we must continue the fight alone, as far as possible, without asking for new aid until it is really necessary.
course, the more you want the patient to correct errors that hide behind their disease, the more they give the same power.
Now we come to a description of some of the types linked to diseases and remedies that were given to cure those ills.

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human constitution in Ayurveda Medicine

Ether, air, land and water, the five basic elements are manifested in the human body as three basic principles or humors, known as the tirdosha. From the ether and air manifests bodily air principle called vata. (In Sanskrit terminology, this principle is known as vata-dosha). Fire and water elements are expressed together in the body as the principle of fire called pitta. The land and water are expressed as the water called kapha humor.
These three elements - Vata, Pitta and Kapha - govern all biological functions, psychological and pathological body, mind and consciousness. They act as basic constituents and protective barriers of the body in its normal physiological condition. When unbalanced, contribute to the disease process.
The tirdosha is responsible for the "natural needs and preferences Individual s at each meal: taste, temperature and others. She rules the creation, maintenance and destruction of tissues, the elimination of body wastes. It is also responsible for the psychological behavior, so it includes emotions such as fear, anger, greed and the highest as understanding, compassion and love. Ie tirdosha the psychosomatic basis of the existence of man.
The basic constitution of each individual is determined at conception. At the time of fertilization, the male unit, the sperm joins with the female unit, the egg. It is in this union, the constitution of the individual is determined because wings permutations and combinations of air, fire, water and earth in the body of the parent.
In general, there are seven types of constitutions: 1) VATA, 2) PITTA, 3) KAPHA, 4) vata-pitta, 5) pitta-kapha, 6) Vata-Kapha, 7) vata-pitta-kapha.
Among these seven general types, there are many subtle variations that depend on the proportion of vata, pitta and kapha that exists in the constitution.
prakruti in Sanskrit is called the constitution, a term that means "nature", "creativity" or "the first creation." In the body, the first expression of the five elements is the constitution. The basic constitution of the individual remains fixed throughout life, as it is genetically determined. The combination of the elements is present at birth is constant, but the combination of the continuous governing body pathological changes, it changes in response to environmental changes.
During life, there is an ongoing interaction between the internal environment and external. The external environment comprises the cosmic forces (macrocosm), while the principles of vata, pitta and kapha governs the internal forces (microcosm). A basic tenet of Ayurveda is that it can balance the internal forces operating in the individual, changing diet and habits, as necessary, to counteract the changes in its external environment.
Understanding Tirdosha
According to Ayurveda, the first requirement for self-healing and healing others is the understanding of the three doshas. The concept of vata, pitta and kapha in Ayurveda is unique and has the power to revolutionize Western healing systems. However, the concept of these three principles and the Sanskrit words vata, pitta and kapha are difficult to translate into Western terms.
Vata is the principle of movement. What moves is called vata and thus can be translated as the principle AIR corporeal. But the air element of atmosphere is not the same as the body. Air corporeal or vata is characterized by the subtle energy that governs biological motion. This principle of biological motion generates all the subtle changes in metabolism. Vata is composed of ether and air elements. Vata governs breathing, blinking, moving muscles and tissues, pulsations of the heart, all expansion and contraction, the movements of cytoplasm and cell membranes, and the simple movement of nerve impulses. Vata also governs feelings such as nervousness, fear, anxiety, pain, tremors and spasms. Vata is seated in the large intestine, pelvic cavity, bones, skin, ears and thighs. If the body develops vata in excess will accumulate in these areas. PITTA
results FIRE as though the term literally has not this meaning. The fire of a candle or fireplace can be seen, but the heat-energy of the body, pitta-dosha, which manifests as metabolism is not visible. Pitta governs digestion, absorption, assimilation, nutrition, metabolism, body temperature, skin color, the luster of the eyes, the intelligence and understanding. Psychologically, pitta arouses anger, anger, hatred and jealousy. Places of pitta are the small intestine, sweat glands, stomach, blood, adipose tissue, eyes and skin. Pitta is formed by the elements fire and water. Translating
BIOLOGICAL WATER KAPHA is . This principle is formed by two elements: water and land. Kapha consolidates the substance of the body generating the elements of their physical structure. This dosha maintains body resistance. Water is the main constituent of kapha and is responsible for biological strength and natural resistance of body tissues. Kapha lubricates the joints, provides moisture to the skin, helps heal wounds, fills the spaces of the body, giving strength, vigor and stability, support memory retention, gives energy to the heart and lung lungs and keeps immunity. Kapha is present in the chest, throat, head, sinuses, nose, mouth, stomach, joints, cytoplasm, plasma and body secretions seromucous. Psychologically, kapha is responsible for emotions of attachment, greed and envy, is also expressed in tendencies toward calmness, love and forgiveness. The breast is the site of kapha.
tridosha balancing the need for health. For example, the principle of air can ignite the fire of the body, but water is needed to control the fire. Otherwise, the fire burned body tissues. Vata pitta and kapha moves as this are immobile. The tri-dosha governs the activities of metabolism: anabolism (kapha), catabolism (vata) and metabolism (pitta). When vata is unbalanced, the metabolism is disturbed, resulting in excessive catabolism, causing the deterioration of the body. When anabolism is greater than catabolism, there is an increase in the growth and repair of organs and tissues. Kapha excess increases the rate of anabolism and excess vata creates emaciation (catabolism).
In childhood, anabolism and kapha are predominant element, it is the time of physical growth. In adulthood, the element metabolism and pitta are the most important because this time the body is mature and stable. During old age, catabolism and vata are more obvious: the body begins to deteriorate.
How to determine the individual
The following chart will help the reader to determine your individual constitution. To which also find a detailed description of the three types of constitution.
is important to remember that these descriptions reflect the pure aspect of each constitutional element, however, no human constitution is made of a single element. Instead, each person is a combination of the three doshas, \u200b\u200bwith a predominant tendency towards one or more.
reader is advised to draw definitive conclusions himself, based on these basic descriptions. The selection of the particular type of constitution, after using this table should be used to raise awareness of various aspects of life such as diet, or support a regime that promotes personal health. VATA CONSTITUTION

People vata constitution are generally physically underdeveloped. Her breasts are flat and their veins and visible tendons. Are dark, cool skin, rough, dry and cracked. They usually have a few spots that are often obscure.
vata people is neither very high nor very low, thin frame and prominent bones due to poor physical development. His hair is curly and scanty, the eyelashes are thin and dull. The eyes may be sunken, small, dry, active and conjunctiva is dry and cloudy. The nails are rough and brittle. The shape of the nose is usually twisted and crooked.
Physiologically, the appetite and digestion are variable. Vata people feel like sweet, sour and salty and like hot drinks. The production of urine is scanty and the feces were dry, hard and low. Tend to breathe less than any other constitution. They have a light sleep and sleep less than other types. His feet and hands are often cold.
These people are creative, active, alert and restless. Talk and walk quickly but easily fatigued. Psychologically are characterized by rapid understanding but do not have a good memory. They have little willpower, tend toward mental instability, have little tolerance, confidence and boldness. Their reasoning power is weak, are nervous, fearful and afflicted with excessive anxiety.
Each constitutional type also expresses certain patterns of interaction with the environment. Vata people tend to make money quickly and spend it with the same speed. Pitta constitution

These people are of average height, thin and delicate constitution. Her breasts are not as flat as those of vata and show a half prominence in the veins and tendons. With many moles and freckles bluish or reddish brown. The bones are not as prominent as vata constitution. Muscle development is moderate.
The pitta complexion is tanned, red or blonde. The skin is soft, warm and less wrinkled than vata. The hair is thin, silky, red or yellow, tend to gray prematurely and lose hair. The eyes may be gray, green or brown and sharp eyes, are of medium size. The conjunctiva is moist and copper. The nails are soft. The shape of the nose is sharp and the tips tend to be reddish.
Physiologically, these people have a good metabolism, good digestion and therefore, a good appetite. People with a pitta eat and drink in large quantities. Crave sweet, bitter and astringent; like cold drinks. His dream is of medium duration but uninterrupted. Produce large volumes of urine and feces yellowish liquid, soft and plentiful. Tend to sweat profusely. Body temperature may rise a little, feet and hands are warm. Pitta people will not tolerate intense sunlight, heat or hard work.
Psychologically, pitta individuals have great power of understanding, are very intelligent, sharp and good speakers. Emotionally tend to hatred, anger, and jealousy. They are ambitious and like to be leaders. Pitta people appreciate material prosperity and tends to have an economic position. Kapha constitution

kapha constitution The individual has a well developed body, but also tends to overweight. Her breasts are large and wide. The veins and tendons are not visible because they are well developed muscles, bones are not as prominent.
Her complexion is clear and bright. Your skin soft, oily and shiny, it is also cold and pale. His hair is thick, dark, soft and wavy. Her eyelashes are thick and black or blue eyes. The retina is usually very white, large and attractive. The conjunctiva does not tend to get red.
Physiologically, kapha have a regular appetite, digestive function is relatively slow, consume less food, crave flavors spicy, bitter and astringent. His stools are soft, pale and evacuation is slow transpiration is accelerated. Sleep is deep and prolonged. They are very vital capacity, evidenced by his great strength, kapha people are generally healthy, happy and peaceful. Psychologically
tend to be tolerant, calm, forgiving and loving, they are also greedy, clinging, jealous and possessive. His understanding is slow but definite once understand something. Kapha people tend to be rich. Earn money and save.
mental constitutions
The mental and astral plane, the three attributes or gunas correspond to the three humors that make up the constitution. The medical system of India, these three attributes are the basis for distinctions in human temperament and individual differences in psychological and moral rules. The basic attributes are Satwa, Rajas and Tamas. Sattva
expresses the essence, understanding, purity, clarity, compassion and love. Rajas
involves movement, aggressiveness and extroversion. The mind operates at the level slits sensual. TAMAS
manifest ignorance, inertia, heaviness and boredom. People with temperament
sátwico have healthy body, behavior and consciousness are very pure. Believe in the existence of God, are religious and are often very holy people.
Individuals temperament slits are interested in business , prosperity, power, prestige and status. Enjoy wealth and generally outgoing. Can you believe in God, but also may have sudden changes in their beliefs. They are very political.
tamasic People are lazy, selfish and capable of destroying others. They generally have little respect for others and not very religious. All activities are selfish.
The sátwico tempered person achieves self-realization without much effort, while types thamasic rajasic and must work harder to achieve.
These three subtle and mental energies are responsible for patterns of behavior can be changed and improved through practical and spiritual disciplines such as yoga. The Ayurvedic physician (vaidya) can help with behavior modification. He is familiar with the operation of these three attributes, sattva, rajas, tamas, and can also determine which prevails in the individual, observing their behavior and diet. Using these key practices, the patient can be guided toward a better way of life, both physically and mentally. Vasant Lad